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Autumn peak case

Autumn peak case

Application prospectus

The old mountaineering asceticism to come to Dewa Sanzan looks up to an Imperial son of the emperor 32nd charges Emperor Sushun, Prince bee child as an initiator and is the way of holy ascetic practices to have a tradition in 1400 remainders year.
 Prince bee child is broken into by Haguroyama, and the way of enlightenment amplification seraremashita holy ascetic practices is performed with respect and affection, a heart of the benevolence without iwashu doing an ancient ceremony as an event of our Dewa Sanzan Shinto shrine now, and the way of ascetic practices of the Haguro group Old mountaineering asceticism inheriting favor changing year by year, and, after nankoshu*, there is the thing which is really significant as for the ascetic practices as the dojo studio in holy place Haguroyama Fukkoshi basket temple. There was a peak of each containing in the four seasons, but this nyuho was an autumn peak and was serious in winter in autumn in the summer in spring from ancient times so as to have been given the qualification as the mountaineering ascetic after in old days these ascetic practices for the first time.
 By this significant nyuho, I ask the act of charity of the initiator and am devoted to the way of the truth and I serve it for a person and, for the world, desire contribution seraruru for construction of the world right brightly.

Participation essential point

Boy (a Buddhist monk name is given) who can endure 1, severe asceticism of nyuhoshikakusankuto
1, ki    From interval August 26 to September 1 (seven days)
      Reception desk August 25 from 1:00 p.m. to 5:00   
        August 26 8:45 a.m. - 10:30 a.m.
             ※Dewa Sanzan Shrine shrine office (attire rental)

      Meeting August 26 11:45 a.m. (punctuality) 
              "The House of rooming house (shitajuku) Meiko" (dorter in Haguromachitouge, Tsuruoka-shi)
                                       ※Is a car than a shrine office; three minutes. There are pickup and drop-off, too.

              Noon religious service, gogoreijihangoritsu (stand) (departure)

      Dissolution September 1 about 7:00 p.m. (there are pickup and drop-off to a shrine office, a Shinto priest-purification shelter)

1, the end of application deadline May (I notify you of the selection result by the end of June
. It is no other than a substitute application and prescribed paper
            The thing does not detect it)
1, person in charge of peak of the application Dewa Sanzan Shrine shrine office autumn (peak application, written oath, interview list with autumn peak)
              I cannot accept the documents mention mark defect.

1, expense
50,000 yen
      (I enclose transfer paper at the time of peak permit shipment containing. The transfer fee is born respectively.
                        As for the direct bringing, money sent by registered mail, possible)

1, indispensable article ◎ white robe (stake) (the white kimono which the Shinto priest wears)   
              ◎White belt (under-sash, waist cord) 
            ◎A white tabi or jika-tabi of the military foot ◎ work gloves ◎ white   
              ◎Tool for rain outfit (the thing which is not showy including white or the transparence) ◎ underwear ◎ washing face 
       ◎Flashlight ◎ rucksack (the size that a rain outfit, lunch is contained in in sankujishiyo) 
       ◎Health insurance card ◎ household medicine

1, other Buddhist monk attire and the bedclothing lend it. The thing except the loan is unusable.

        tata*ki more than a person of around 3 degrees completion for the obi is possible. But shishokutata*ki forbids obi use.
        Prayers individual in the case of the religious service in the line, medium celebration (a man does nyuho instead and names a Buddhist monk name of the woman it)
        As I accept this, the carry-on of the money is free. But I would like self-administration.
               The expense of a dorter of nyuhozengo or the inn is paying own expenses.

I am similar to 1, jikomikinshishokuhin (other than hydration), luxury goods, camera, recording apparatus, radio, these cell-phone or other
                            <reference> Dewa Sanzan Shrine shrine office           
                                           〒997-0292 7, Haguromachitouge, Tsuruoka-shi, Yamagata 
                                              Telephone 0235-62-2355
                                              FAX 0235-62-2352
Dewa Sanzan Shrine
7, Toge, Haguromachitouge, Tsuruoka-shi, Yamagata
TEL. 0235-62-2355
FAX. 0235-62-2352
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