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[Tahara Shrine] midaharajinja
◇Enshrined deity
Strangeness Inada Himekami (kushiinadahimenokami), a next Emperor's name kushimeidenhibai (kushinadahime)
◇The genealogy
Foot name chinquapin (ashinazuchi) of the child of the great mountain god
Daughter of the hand name chinquapin (tenazuchi) couple
◇Itaru God
God of a guardian deity, the abundant harvest of Inada
◇Toku God
Matchmaking, couple harmony, staple grains are fertile

[an enshrined deity, the history origin]

The Yukio Susa life ousted from than Japanese Olympus got down on Kawakami of the manure of Izumo. Therefore I change strangeness Inada Himekami which should be devoted to eight Gifu Univ. snakes as sacrifice into "a soup fine-tooth comb" and place it in hair and exterminate eight Gifu Univ. snakes. The goddess saved by Yukio Susa life became the wife of the Yukio Susa life in this back and was built and lived for Suka shrine in the ground of Suka of Izumo. "The comb, the strangeness" of the name of a god divinized power to bring an abundant harvest for rice growing for mystery natoiu will or Inada itself who grew wealthily. In addition, I detect the figure of the medium who served god of water, eight Gifu Univ. snakes of the old times in this goddess. The violent water soul to wake up the flooding of eight Gifu Univ. snakes (natural godhood) namely river is controlled by a technique of culture to come from Yukio Susa life (culture God) namely the river improvement, and the myth exterminating these eight Gifu Univ. snakes is nokokigentan to write down the news in the times when production by Inada (strangeness Inada Himekami) came to be protected.

[Japanese hotchpotch ka Hara and Tsukiyama God]

In the times of the mixture of Buddhism and Shintoism before the Meiji era, the god of night who was God in Tsukiyama and French Amitabha were worshiped and were worshiped as Tsukiyama honorific title of a Japanese god. When find an origin of moor "midagahara" of the eighth stage for documents of the Edo era; because "enshrined a bronze statue of the Amitabha in the tip of a rock of the hut, the place appearing in Midagahara and an old chronicle to cause is Japanese hotchpotch ka Hara commonly. There is the Japanese hotchpotch of God in Sangasho of ozato*den of Hirata, the sky of Yasuda, the sky of the sky on a day, and all these are good fields. If rice-planting festival rukoto ancient rite becomes the provincial shrine of various gods because I did it this way, it is in such Okayama saying Kanda would be opened and writes it down when it is "Japanese hotchpotch ka Hara" as the Japanese hotchpotch of the Sun-Goddess. In addition, in the Chronicles of Japan when "hoshokushin was in the marsh overgrown with reeds Nakatsu country in the best, the Sun-Goddess was made to use tsukiyakenson for hoshokushin. hoshokushin turned a neck and started a meal from a mouth toward the country when I reached it to hoshokushin. There is it saying I sprinkled a species on Hasada of the sky and Nagata with a rice class. Because strangeness Inada Himekami is a guardian deity of Inada, and is God of the abundant harvest; as a middle shrine of Gassan God who is farming God hai serareru.
The moor of the here eighth stage is compared to the field of flowers of the sky from ancient times, and I am clear, and clear air of Takayama can soften for a heart of tohaisha the flower that there is many it including the Gentiana nipponica to tell about a day lily and autumn to bloom to chase a snowy disappearing trace. In addition, the horse's hoof grass (weed) around the pond embankment (chitou) changes red color in late fall and lets it is totally golden and yearn for Inada where it grew on visually. It is that it is reasonable for rice guardian deity of a rice field and strangeness Inada princess (kushimeidenhibai) doing it to be worshiped for the reason that such a scene lets you say Kanda to people. Old; a rich or poor harvest of the age grain is done with product dameshino rice-planting festival to tell by the number of the horse's hoof grass more.

[role of Tahara Shrine]

The main shrine of Tahara Shrine just uses old materials by the removal of a shrine in the year of anniversary once in twenty years of Tsukiyama Shrine Hongu and is built. Thus, serve a basket for the person who does not have Hongu worship of the Tsukiyama top realized again as harukahaisho; as the place function, and is said that is treated to benevolence of the gods like the Hongu worship.
[Tsukiyama God and rabbit]
The rabbit is considered to be an errand of Tsukiyama God or the spirit of the month for a long time, and it is said that there is power to escape from the devil's own luck. By the way, in the twelve signs of the zodiac, usai is considered to be relationship age of Tsukiyama.


・A reservation (the pivot): Telephone 090-2367-9037
・A place: From 8, Tsukiyama intersecting point parking lot a 10-minute walk
・A founder period: 7/from January to October beginning
(I may change it by the situation)
・A member of hotel guest: To up to 35 people
・The hotel charges: From 8,640 yen (with half board)
          ※From room without meals possibility 5,400 yen (there is futon).
As I decline the bath in the convenience called the mountain hut
      Please understand it beforehand.
      In addition, the staying makes a reservation until the middle of September.
※For a corona evil, I cancel acceptance of the staying in 2020 and am provided only a light meal.
Dewa Sanzan Shrine
7, Toge, Haguromachitouge, Tsuruoka-shi, Yamagata
TEL. 0235-62-2355
FAX. 0235-62-2352
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